Here are some notes from this excellent
sermon that addresses some major misconceptions we have in modern church
culture about what the gospel is:
30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; 31 but Israel, pursuing a law of righteousness, did not arrive at that law. 32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, 33 just as it is written,
“BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE,
AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”
Romans
9:30-33
Let's contrast the two approaches:
Israel
· Pursued righteousness
· Did not attain righteousness
· Used the law to fail to attain righteousness
|
Gentiles
· Did not pursue righteousness
· Attained righteousness
· Used faith to succeed in attaining righteousness
|
This is the difference between works righteousness
and the gospel. Paul is was a Jew who
saved by grace alone through faith alone in Christ alone.
What
the Gospel is Not
1. The gospel is not just how we get saved.
The average Christian believes that the
gospel is the plan of salvation. They
think that the gospel is what you need to get saved, but you need to graduate
to something beyond the gospel after you have gotten saved.
Tim Keller says, "We never get
beyond the gospel in our Christian life to something more advanced....The
gospel is not just the ABCs, but the A to Z of Christianity. The gospel is not the minimum required
doctrine necessary to enter the kingdom, butt he way we make all progress in te
kingdom."
You often hear that the gospel is the
ABC: Acknowledge your sin, Believe in Christ, Confess him as your Savior. That is not the gospel! It is a cheap substitute. The gospel is not for unbelievers, but believers
need something more. Folks, there is
nothing more than the gospel. You never
move beyond it or outgrow it. If you
think you are too sophisticated for the gospel, you don't know what the gospel
is!
2. The gospel is not just the two great
commandments.
This
is what is popular in our day, we think the gospel can be boiled down to love
God and love people. D.A. Carson says,
"Other voices identify the gospel with
the first and second commandments, the commandments to love God with heart,
soul, mind and strength and our neighbor as ourself. These commandments are so central that Jesus
Himself insists that all the prophets and the law hand on them, but, most
emphatically, they are not the gospel."
"Love God, love people" is
not the gospel. In fact, here is the
irony. That phrase, "love God, love
people," is actually a summary of the law.
It is the opposite of the gospel!
Paul says in Romans 13:10 that,
"love is the fulfilling of the law."
We use this phrase as though we have unlocked a magic key to the gospel
and the irony is that we have run back to the law like a dog running to its
vomit. Now we still love God and love
people, but this is what the gospel produces, not the gospel itself. Our love for God and others is evidence that
we have been born again, that Christ has transformed us. We are able to love and bear fruit because of
the work of the gospel in our lives. It
is not a substitute for the gospel. That
is blasphemous.
3. The gospel is not the moral teachings of
Jesus.
If
we say that the gospel is all the moral teachings of Jesus, then we are saying this:
"God gave us a law in the Old Testament that wasn't righteousness enough,
wasn't clear enough, or wasn't enough.
So Jesus came and gave us a new and better law that could be kept. God made a mistake the first time, had to
come correct it." That is not the
gospel.
Let's
look back at Romans 9:30, "
What shall we say, then? That Gentiles who did not pursue righteousness have
attained it, that is, a righteousness that is by..."
What?
Saying a magical ABC prayer. No.
By loving God and loving people? No.
By keeping all the teachings of Jesus. No.
By faith! It is not by any of these works. Romans 9:32 gives the reason that Israel did
not attain righteousness, "Why?
Because they did not pursue it by faith, but as if it were based on
works." There is two ways. It is either faith or works.
What
the Gospel is
Let's look again at Romans 9:33,
“Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and
whoever believes in him will not be put to shame.” That is a succinct statement that has all the
major elements of the gospel.
1.
The gospel is news.
Paul
starts out by saying, "Behold," listen up, hear ye, hear ye. The word gospel means announcement. It means news. We do not live
the gospel. That is foolishness. You don't live news. You can't live out the news from yesterday's
newspaper and expect people to understand it.
People
will remind you that St. Francis said these popular words, "Preach the
gospel at all times and when necessary use words." You look at them and say, "He didn't
know what the gospel is."
You
must use words to preach the gospel because the gospel is news. The gospel is news about what God has done in
Jesus Christ. For me to think that I can
live the gospel is to put myself in the place of Christ. That is blasphemy: "You don't need the
news about Jesus, just watch me!"
2.
The gospel is God centered.
The
gospel is not just news, it is God centered news. It is about what God has done, not about what
I have done. The gospel is news from,
about, for, and through God. The gospel
is God centered. That also means that it
is not man centered. The gospel doesn't
begin with God loves you and has a wonderful plan for your life. The gospel is not about you. The gospel is about God. The gospel is about creation, fall,
redemption and consummation, creation by God, fall from God, redemption to God
and consummation through God. It is God
centered.
What
role does man play in the gospel? You
are the problem in the gospel. But the way we talk about the gospel is not
at all God centered. It is man centered
and here it what it sounds like: "You are so awesome that god made the
world just so that one day he could look at you and you are also so awesome
that God sent his Son Jesus because he couldn't imagine life without you in
eternity. And so He stands here right
now pleading with you, begging you because he just cannot imagine his life
without you. Would you please do God the
favor of accepting Christ so that He can finally be at peace because He has got
you?"
That
is not the gospel. The gospel is not
about how special you are. The gospel is
about how sovereign God is. The gospel
is not about how much God needs you or wants you. The gospel is about how much you need God.
Romans
9:33 says, "Behold I lay in Zion..."
It is about what God has
done. It is not about what man has
done. Read that part of the verse again,
God says, "I lay in Zion."
3.
The gospel is Christ centered.
Behold
I lay in Zion what? A stumbling stone. This is Christ. Romans 9:33 says, "Behold (news) I lay
in Zion (God centered) a stumbling stone (Christ centered)..." Martin Luther says, "Gospel is and
should be nothing else than a discourse or story about Christ." The gospel is Christ centered, not man
centered. The gospel is news about what
God has done in Christ.
4.
The gospel is cross centered.
"Behold, I am laying in Zion a
stone of stumbling, and a rock of offense..." What is offensive about the gospel? It is the cross. It is the fact that the God of the universe
killed His only begotten Son, pouring out His wrath on sin that is justly
deserved by every human being, but has been poured out on His Son as a
substitute for those whom the Father had given to the Son before the world began. The gospel is cross centered.
For Jews demand signs and Greeks seek
wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to
Gentiles, but to those who are called, both Jews and Greeks, Christ the power
of God and the wisdom of God.
1 Corinthians 1:22-24
And I, when I came to you, brothers,
did not come proclaiming to you the testimony of God with lofty speech or
wisdom. For I decided to know nothing among you except Jesus Christ and him
crucified.
1 Corinthians 1:1-2
It is cross centered. Now let's be careful here. Have you ever been to an Easter service where
the gospel was presented like this: "Look how gruesome the cross was. He did that for you. Can't you live your life for Him?" That's what happened when The Passion of the Christ movie came
out. The cross is not a tool to let men know how much they are worth. No, cross
centered means you help men understand how significant and weighty their sin is.
The cross is a reminder of how holy God
is. The cross is a reminder that God demands
payment and satisfaction. The cross is a
reminder that you may not approach God with your sinful, filthy life and your
filthy hands and that there must be propitiation, that the wrath of God must be
poured out upon sin, that God's righteousness has to be satisfied. Justice has to be served and you are not
worthy. Christ alone was worthy. He suffered, died, and rose again because He
was worthy and the grave had no right to hold Him. That is what cross centered theology is, but
we take the cross and turn it into man centered theology. That is how ego centric and narcissistic we
are. Whether it is southern gospel,
"He was on the cross, I was on His mind;" or contemporary Christian,
"Crucified, laid behind a stone, He lived and died rejected alone. Like a rose trampled on the ground, You took
the fall and thought of ME above all."
How dare we? How dare we?
It is the glory and righteousness and holiness of the Father that is
vindicated on the cross, not my worth!
It is the worth of Christ that
is vindicated on the cross. It is the
magnitude of my sin that is
demonstrated on the cross.
Today we think of the cross as cosmic
child abuse. We don't understand the
cross. We don't understand sin. We don't understand the Levitical law which
says that without the shedding of blood there is no remission of sin. In Exodus, remember how the lamb was slain
and his blood was placed on the doorpost so that the death angel would pass by,
in the desert the serpent was placed high on that cross and that they would
look at him and live and now Jesus Christ, Him who knew no sin becomes sin for
us that we might become the righteousness of God in Him. That is God vindicating His righteousness and
allowing Himself to still have mercy on you, a sinner who deserves to hang on
that cross and then spend eternity separated from God in hell.
The offensiveness and scandal of the
gospel is that it wasn't you who died for your sins. It was the spotless, sinless Lamb of God who
died in your place. That is the gospel.
5.
The gospel is grace centered.
"Behold, I am laying in Zion a
stone of stumbling, and a rock of offense; and whoever..." What does He say next? Whoever lives a life worthy of Him...no. It says, "whoever believes in him will not be put to shame.” That is the answer. Here is the amazing thing. A lot of people will say that believing is
the work that man does. Man does the
work. You are absolutely right. Man must believe, but watch this. Go back to verse 30.
"What shall we say, then? That Gentiles who did not pursue
righteousness..."
If they did not pursue righteousness
then it was a gift by grace. It is
election. Ephesians 2:4-9 is perhaps the
most beautiful presentation of this anywhere in the Bible:
"But God, being rich in mercy,
because of the great love with which He loved us, even when we were dead in our
trespasses, made us alive together with Christ—by grace you have been saved—and
raised us up with Him and seated us with Him in the heavenly places in Christ
Jesus, so that in the coming ages He might show the immeasurable riches of His
grace in kindness toward us in Christ Jesus.
For by grace you have been saved through faith. And this is not your own doing; it is the
gift of God, not a result of works, so that no one may boast."
The gospel is grace centered.
6.
The gospel is eschatological.
"Behold," it is news. "I am laying in Zion," it is God
centered. "A stone of stumbling,"
Christ centered. "And a rock of
offense;" cross centered. "And
whoever believes in him," grace centered.
"Will not be put to shame;” that is eschatological. Eschatology is the branch of theology that
deals with the end times, specifically the Second Coming or the Last Judgment
of Christ. This a reference to the day
when you will stand before God. That
doesn't mean that you poke your chest out.
Why would you? There is no
boasting when you understand that it is of grace.
Because the gospel is eschatological
what do we eliminate? We eliminate any
possibility that somehow the gospel is just how we get in and then we have to
work to keep ourselves. If that were the
case, and if it were up to us, we would have no eschatological hope.
If someone asks, "Are you
saved?" We say, "Yeah, I am
right now, but it depends on how firmly I hold on to this thing." Now we laugh at that, but do you live like
it? Do you believe that the grace that
saves you is the grace that keeps you?
Listen to John Hendricks, "In
short, the gospel is the life altering news that Jesus Christ the eternal Son
of God became man, lived a sinless life under the law, died for sinners and
rose again to reconcile them to Himself eternally victorious over every enemy
that stood between God and man. Now
because of His redemptive work, there is nothing that separates those who
believe from their Creator and all the benefits that He promises in Him."
That is the gospel. And the difference between Israel and the
Gentiles is this: One is holding out hope, pursuing, racing towards a law with
the belief that it will eventually be attained; and through attaining it they
will also attain righteousness and right standing with God. The other simply believes the news of what
God has done in Christ through the cross by grace for the eschatological hope
of those who faith their faith in him.
The difference is the gospel.
That is the difference. Our hope
is the gospel. And it is our only hope.
I will close with this from D.A.
Carson, which is necessary for us who are in the process of raising
children. "Perhaps more common yet
is the tendency to assume the gospel, whatever that is, while devoting creative energy and passion to
other issues—marriage, happiness, prosperity, evangelism, the poor, wrestling
with Islam, wrestling with the pressures of secularization, bioethics, dangers
on the left, dangers on the right—the list is endless. This overlooks the fact
that our hearers inevitably are drawn toward that about which we are most
passionate. Every teacher knows that. My students are unlikely to learn all that
I teach them; they are most likely to learn that about which I am most excited.
If the gospel is merely assumed, while relatively peripheral issues ignite our
passion, we will train a new generation to downplay the gospel and focus zeal
on the periphery. Moreover, if in fact we focus on the gospel, we shall soon
see that this gospel, rightly understood, directs us how to think about, and what to do
about, a substantial array of other issues."
You pick the gospel up and look at
everything through the prism of the gospel.
It is the gospel that orients my thinking on every other issue so that I
can approach it rightly, because if I don't, then what happens is I am putting
my hope in something else. We too often
think, "The gospel is how I get saved, parenting needs something more
advanced; the gospel is how I get saved, my marriage requires a trained
psychotherapist; the gospel is how I get saved, but in politics you have got to
make compromises to get along."
Wrong answer, wrong hope, wrong picture.
Behold, it is news, I am laying in Zion, God centered, a stumbling
stone, Christ centered, a rock of offense, cross centered, whoever believes in
Him, grace centered, will not be put to shame, it is eschatological. Is that all of the gospel? You will spend eternity marveling over the
depths of the riches of God in Christ.
What is the gospel? It is an
announcement of what God has done in Christ through the cross by grace to give
eternal hope to those who have faith in Him.